How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 26.06.2025 05:51
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
From Guru Granth Sahib ji - Ang 1195
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
All the men and women of the world are His living forms.
Gauree, Kabeer Jee, Panch-Padas:
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If Ram be within the image which you find upon your pilgrimage,
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
I am not a Hindu, nor am I a Muslim.
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Says Kabeer, this is what I say:
Where should I go? My home is filled with bliss.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
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Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
What are some hard truths that MAGA needs to hear?
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— Kabir, III.2, Translated by Rabindranath Tagore
For many years, I practiced penance and intense meditation at Kaashi;
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Now here in this verse
I serve the One Lord, and not any other. ||2||
How can they kill the mother, whose milk they drink like that of a wet nurse?
then who is there to know what happens without?
Hari is in the East, Allah is in the West.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
What are the differences between INFJ-T and INFJ A?
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
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Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
That Kabeer died chanting the Lord's Name. ||5||15||
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Wherever I go, I find water and stones.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
I have searched through all the Vedas and the Puraanas.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
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ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
To him who is high-minded, these teachings will be illuminating.
At the time of my death, I moved to Magahar. ||2||
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Sant Kabir was staunchly against cow slaughter.
He does not dwell at the Lord's Feet. ||3||
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Ramarchan Paddati gives more info about his teachings.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
I am like a fish out of water,
One day, a desire welled up in my mind.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Raamaanand Jee, First House:
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Kabir (a weaver)
As long as the mind is filled with the desire for heaven,
Now tell me, Lord, what will my condition be?
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
One Universal Creator God. By The Grace Of The True Guru:
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Sain (a barber)
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
I am a sacrifice to You, O my True Guru.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
=======================================================
I am not a Hindu, nor am I a Muslim.
I would go there, only if the Lord were not here. ||2||
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Let’s see what Gurbani has about Ramanandacharya’s views.
That God showed me the Guru, within my own mind. ||1||
— Kabir, II.57, Translated by Rabindranath Tagore
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
These morons know nothing, they wander about in ignorance,
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Ravidas (a chamar shoemaker)
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
You have cut through all my confusion and doubt.
Raamaanand's Lord and Master is the All-pervading Lord God.
I left Benares - I had little common sense. ||1|| Pause ||
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Look within your heart, for there you will find both Karim and Ram;
There, where millions of Krishnas stand with hands folded,
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
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Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Says Kabeer, unto whom should I tell this?
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Sadhna (a Muslim butcher) and
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
— Kabir, Ramaini 1, Translated by David Lorenzen
Shvetashvatara Upanishad (6.23)
I ground up sandalwood, along with several fragrant oils.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
I wasted my whole life in the city of Shiva;
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
You are totally pervading and permeating in all.
NOW…
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Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
The young and the old drink milk pudding, but these fools eat the cow's body.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
I went to God's place, and worshipped Him there.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
If God be within the mosque, then to whom does this world belong?
There the streams of light flow in all directions, few are the men who can cross to that shore!
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Kaashi and Magahar - I consider them the same.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
With inadequate devotion, how can anyone swim across? ||4||
Let's look at the views of Sant Kabir
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Without looking into one's heart, how can one reach paradise?
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
CONCLUSION:
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,